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By the light of Neander’s comprehensive mind, we see in James not the opponent of Paul, or of the great doctrine of justification by faith alone; but the earnest expounder of that “Law of Liberty”, of which justification by faith is the chief corner-stone. Paul develops the principle; James depicts its results in the life. Paul unfolds the great love of God towards us; James points out the tests, whether this love has been received into our hearts and become there the vitalizing, reigning principle. It is the tree known by its fruit, the enkindled light by the light which it imparts, the life within by the outward signs of life. In the personality of James, and the character of the churches whom he addressed, we find the true key to this Epistle. Placed side by side with the Sermon on the Mount, it is seen to be a faithful reflection of that divine original; its whole essence and intent being comprised in those words of our Saviour, which we have prefixed to this volume as its most appropriate motto: “Why call ye me Lord, Lord, and do not the things which I say!”
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